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Tylor originally defined animism as the first phase in the development of religion. The heyday of cultural evolutionism may be over, but his basic conception is commonly assumed to remain valid in at least one respect: there is still a broad consensus that everything is alive within animism, or at least that more things are alive than a modern scientific observer would allow for e.
Against the prevailing consensus, this book argues that if animism has one outstanding feature, it is its peculiar restrictiveness. Animistic notions of life are astonishingly uniform across the globe, insofar as they are restricted rather than exaggerated. In the modern Western cosmology, life overlaps with the animate.
Animism and the question of life.
Thus it emerges that "our" modern biological concept of life is stranger than generally thought. Summing Up: Highly recommended. Introduction Part I: Restricted Life 1. Monsters: An Argument Against Foreigners 3.